Painting

Of all the sibyls, the one we hear most about is the Cumæan. The legend runs that, having asked a boon of Apollo, she gathered a handful of sand and said, "Grant me to see as many birthdays as there are sand grains in my hand." The wish was gratified, but unluckily she forgot to ask for enduring youth, so she was doomed to live a thousand years in a withered old age. Thus we always think of her as an old woman, as Michelangelo has represented her.

The statue of Lorenzo de' Medici is the central figure on the tomb erected to the memory of this prince. He was the rather unworthy namesake of his illustrious grandfather, who was known as Lorenzo the Magnificent. The Medici family was for many generations the richest and most powerful in Florence. They were originally merchants, and, as the name signifies, physicians, and, accumulating great wealth, they became powerful leaders, and really the rulers of the republic.

The tomb of Giuliano de' Medici is the companion to the tomb of Lorenzo, and stands on the opposite side of the altar which separates them. Our illustration shows the entire work, the statue being in the niche above, and the sarcophagus standing below with two reclining figures on it.

Florentine Dukes:—

Lorenzo de' Medici, 1469-1492.

Piero de' Medici succeeded Lorenzo 1492, expelled from Florence 1493.

Alessandro de' Medici, made first hereditary duke of Florence 1531, assassinated 1537.

Cosimo de' Medici succeeded Alessandro, 1537-1574.

Popes:—

Sixtus IV., 1471-1484.

Innocent VIII., 1484-1492.

Alexander VI., 1492-1503.

Pius III., 1503-1503.

Julius II., 1503-1513.

Boiardo, 1434-1494, poet (Orlando Innamorato).

Ariosto, 1474-1533, poet (Orlando Furioso).

Aretino (Venetian) 1492-1557, poet.

Francesco Berni, 1496-1535, burlesque poet.

Bandello, 1480-1562, novelliero.

Sannazaro, 1458-1530, poet (Arcadia).

Niccolo Machiavelli, 1469-1527, author of The Prince.

Gucciardini, 1483-1540, historian.

Tasso, 1544-1595, poet (Gerusalemme Liberata).

There are in the Bible certain references to a great day when the Son of Man shall be seen "coming in the clouds with great power and glory." "And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."[35] St.

Tintoretto stayed at home, but he felt in his own person a craving for something that Titian could not teach him. The Venice he was born in was not the Venice of Titian's early youth, and his own adolescence fell in the period when Spain was rapidly making herself mistress of Italy. The haunting sense of powers almost irresistible gave a terrible fascination to Michelangelo's works, which are swayed by that sense as by a demonic presence. Tintoretto felt this fascination because he was in sympathy with the spirit which took form in colossal torsoes and limbs.

Among the Italian schools of painting the Venetian has, for the majority of art-loving people, the strongest and most enduring attraction. In the course of the present brief account of the life of that school we shall perhaps discover some of the causes of our peculiar delight and interest in the Venetian painters, as we come to realise what tendencies of the human spirit their art embodied, and of what great consequence their example has been to the whole of European painting for the last three centuries.

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